Neoliberalism sees economic growth and technological innovations as the only means of social progress. It overlooks that in last century important social innovations were inspired by civil society movements for equality like feminism, antiracism, fight for human rights, movements for the rights of gays and lesbians and people with disabilities.

The research work today is far from being dedicated to the issue of truth, it rather became an autopoietic function – of research itself.

The reasons for the expansion of anti-political and anti-media sentiment can be explained by the reflection of "post-democracy", the current situation in which democratic structures are becoming more and more empty, when classic party politics is transformed into a spectacle, and when the argumentative debate leading to rational decisions on matters of public relevance is replaced with one-line tweets.

In order to achieve a more even and equitable distribution of goods, capital, or food, development policies and strategies are not enough. It is necessary to ensure policy coherence in all areas that have any influence on the development field or the development of "developing countries".

Patriarchal power relations, victimisation and criminalisation is in prostitution maintained by the fact that prostitutes constitute a hidden social group and that legal policies are not based on their needs and interests.

If we want to change the existing inequalities between genders, gender equality must include all, women and men, by addressing different needs and specific situations of individuals.

The complex phenomena of nationalism and racism necessitate, alongside their historical, socio-economic and geopolitical characteristics, analysing also their intertwining and interdependence in the present.

Politics of emancipation exists only in the processes of proclaiming, declaring and performing that appear as active thought-practice which is at the same time and without mediation stated and implemented by its protagonist activist, militant and is a result of a universal thought, where all differences disintegrate or become completely irrelevant.

The state must provide redress for all victims of erasure, regardless of their status in Slovenia – they were all erased illegally and their rights were violated.

Opposite sex couples may marry on Saturdays in Ljubljana Castle, while same-sex couples may register on a weekday in some office in Mačkova street. This resembles the American racist policy which kept the whites in the front and the black in the back of the bus.